Bitcointo touch 66666 by next year atleast


For Steves, it is something of a mantra, because it enables important things to be said in contexts where, otherwise, an interminable argument would first need to be concluded. Primarily, and strategically, it permits a consensual acceptance of Natural Law, unobstructed by theological controversy. Agreement that Reality Rules need not be delayed until religious difference is resolved and avoidance of delay, positively apprehended, is propulsion.

It has the singularity of a proper name, whilst parenthesizing a suspended decision Pyrrhonian epocheof which much more in a future post. It thus synthesizes a select language community, fused by the unknown. A propeller escapes awkwardness, and singularity compacts its invocation.

NoNG, Nong, No — surely, no. These bitcointo touch 66666 by next year atleast tilt into NoNGod and precipitate a decision. Gnon is no less than reality, whatever else is believed. Whatever is suspended now, without delay, is Gnon. Whatever cannot be decided yet, even as reality happens, is Gnon. If there is a God, Gnon nicknames him. Gnon is the Vast Abrupt, and the crossing. Gnon is the Great Propeller. Spinozistic Deus sive Natura is a decision of equivalenceso it does not describe Gnon.

It tells us nothing about God or Nature, but only that Reality Rules. What it captures, however, is the philosophical affinity of Gnon, whose yawn is a space of thought beyond faith and infidelity. Neither God nor Un-God adds fundamental ontological information, unless from out of the occulted depths of Gnon.

Beyond radical realism, its communion in the dread rites of Gnon is bound to two leading themes: These themes are mutually repulsive, precisely because they are so intimately twisted together. Intellectual freedom has been the torch of secular enlightenment, whilst divine providence has organized bitcointo touch 66666 by next year atleast perspective of tradition. It is scarcely possible to entertain either without tacitly commenting on the other, and in profundity, they cannot be reconciled.

If the mind is free, there can be no destiny. If history has a plan, cognitive independence is illusory. No solution is even imaginable … except in Gnon. Connected thoughts from Anomaly UK. My own encounters with Gnon, if you will, have led me to a more stubborn or perhaps bitter read: I thus wonder what role Wisdom has in your thinking?

This abyss, for me, seems to be connected intimately with gnosis and wisdom, out of which enfolding a stead-fast non-violence in and through dialogue emerges. I would like also to have this dialogue with you in the near future. My best wishes to you in the future. That means intelligence is more capable of looking after itself in harsh, disrupted environments — so Reality likes it more.

October 17th, at 3: Augustine, the Father of Western theology and consequently Western philosophy came to realize that belief always comes before knowledge.

God is our name for the absolutely transcendent and immanent First Being that does explain its own being. Without getting too deep into philosophical musing, consider this: Augustine argues that you cannot make such predictions precisely because of human free will.

Bitcointo touch 66666 by next year atleast we have a range of action, human nature does not determine how we act. Nonetheless, we are acted upon by the universe since we are part of the created universe. Only human thought and free choice separate us from the rest of the cosmos. Yet, for those faculties to function bitcointo touch 66666 by next year atleast, we must believe.

On belief and knowledge, my bitcointo touch 66666 by next year atleast are far more Pyrrhonian. It is, of course, difficult not to believe — exploration is always difficult. May 30th, at 2: I do not think that Greek philosophy counts as Western per se. Instead, I consider Greek philosophy and Christian belief to be the basis for a new synthesis of thought. How does this thought differ from both Christian belief and Greek philosophy?

The concept of the heart as the highest way of relation — both will and thought coming together. For Augustine, however, the question is mostly irrelevant. Happiness is what counts, not pure intellection. Any system that does not help you to be happy is wrong. Accordingly, the rubric of judgment objective standard is in reality the deepest way of being human subjective love. Augustine posited that the two are not mutually exclusive but coherent with God — love of God and neighbor leads to both wisdom and justice.

How does happiness acquire philosophical authority? Since we might expect bitcointo touch 66666 by next year atleast to cling to comforting lies, the exact opposite of this claim is far more plausible. I would liken this Gnon to the belief in Free Will. Thomas Ligotti has some soul-scourging stuff to say about this in The Conspiracy Against the Human Race — raising the question: What would an abandonment of the intuitive certainty that man is metaphysically free really entail?

It seems not only memetic but genetic at this stage. The Will is a thing of conquest — it is its nature to subjugate everything within its grasp. At bitcointo touch 66666 by next year atleast, Spinoza suggests as much. It seems to me that the error is to posit causal agency in particular bodies in the Spinozist sense rather than in process.

It does seem that this is one of those deep-seated notions, though- I think scientists now hold that the most basic form of sensibility single-celled organisms are capable of concerns distinguishing action that originates from within it from action that originates without and acts upon it. May 31st, at 1: That free will is illusory is suggested by some experiments conducted by the neurosurgeon Benjamin Libet. Subjects were asked to spontaneously flex their wrists and note exactly where a revolving spot on a clock face was at the instant they decided to do so, while electrodes measured their brain waves.

This implies that our sense of freely and willfully controlling our actions is but an after-effect of those actions — a story we tell ourselves later. Funny how what I say on a whim is usually better than what I say when I think about it… I think, Nick, that you have summed up my thoughts on the matter a lot better than I could.

May 30th, at I should say summed up in the first three paragraphs… and then you ran with it in some… erm… unexpected directions. Thales Your narrative has a Nietzschean bravado that is hard to square with the world historical events of the last half century. Are Caucasions incompetent or unmotivated? Given their slide off the cliff, it has to be one or the other. I think you misread me. Consciousness itself has conquered all mankind.

One would need to dig deep bitcointo touch 66666 by next year atleast the wilds for any hope of finding a person so untouched. Consciousness is the problem? Consciousness is intractable — once you have it, you cannot be rid of it though Buddhist monks and drug users try.

Nor can you refrain from passing it on to your kin through language. Is it a problem? Freud certainly felt that way, noting that the ego required a super-ego to reign it in, but that would be going into the weeds.

My point is that consciousness propels man into the Unknown, bringing the Outside In, even if its actual substance is ambiguous. To begin simple-mindedly, standard physical models allow for no causal origination anywhere other than a The Big Bang, or possibly b Quantum fluctuations Neither provides promising territory for a theory of action rooted in metaphysical freedom.

Science and scientifically consistent philosophy is revisable, but only disciplined revisions count bitcointo touch 66666 by next year atleast much. For these purposes, thinking about causality is a messy way of thinking about time. My question is whether or not such a deep-seated illusion is absolutely inescapable in thought. Can you elaborate on the relationship of time to freedom?

I was thinking about freedom, in the popular sense of the word, as a proxy for, as Spinoza suggests, an ignorance of the causal chain from which our activity emerges. That is only the illusion of freedom. Freedom comes when one turns the will in upon itself to subvert itself, to change. Khan may conquer the known world, but he is still a slave to his passions.

Time has to be real as a necessary but not sufficient condition of anything remotely approximating to strong metaphysical free will. There are plenty of ways to run this, but the most straightforward is probably this: Hence, for Einstein — who like Spinoza thought the future was as settled as the past, eternally complete, with the difference between what is to come and what has been having no absolute meaning — strict necessity governed all things.

There cannot be real indeterminacy of any kind unless bitcointo touch 66666 by next year atleast open future supports it. Time travel narratives offer intuitively tractable ways to explore all this, as Goedel realized. May 31st, at 2: Time is how our brains interpret the distance between cause and effect.

Thanks for the explanation.

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